It's funny how we settle for living in places we really don't like all that much. I live in Las Vegas, Nevada because of the kind of work I do, and yet I love mountains and trees and rivers and streams. As I said, it’s sad that most of us don't live where we dream of living.
We as a people, have had a great deal of teaching and counsel in our day and generation. Some of us have been taught in the things of this kingdom for over forty years, and by this time, we ought to exercise faith in the promises of God. We have looked forward to the fulfillment of the revelations which have been given in all ages and dispensations which are past and gone; and we have not only expected their fulfillment, but we have helped to fulfill a great many of them in the course of our lives. This work is the work of God, it is not the work of man. The Lord has set his hand in these last days in fulfillment of revelation and prophecy and the promises which have been made for thousands of years past and gone, concerning the earth and the dispensations thereof.
I will here say that all inspired men, from the days of father Adam to the days of Jesus, had a view, more or less, of tile great and last dispensation of the fulness of times, when the Lord would set his hand to prepare the earth and a people for the coming of the Son of Man and a reign of righteousness. One of the brethren was speaking here about the views entertained by some in the world who regard Christianity and the work of God as a failure. I will say that the work of the Lord has never been a failure and it never will. His purposes have to be accomplished in the earth. There is one thing true with regard to the history and travels of the Saints of God in every age of the world-they have had to pass through trials, tribulations and persecutions, and have had to contend with opposition, and this will always be their fate until the power of evil is overcome. This is one of the legacies that is designed from God to the Saints while dwelling in the flesh among a world of devils, for the world is full of them, there are millions and millions-all that were cast out of heaven; they never die, and they never leave the earth, but they dwell here and will continue to do so until Satan is bound. As a people we have to meet this warfare, and the Saints of God have had to contend with it in every age of the world. Any man who undertakes to serve God has to round up his shoulders and meet it; and any man who will not trust in God and abide in his cause even unto death is not worthy of a place in the celestial kingdom. Said Jesus-"I have chosen you out of the world, therefore the world hate you; if you were of the world the world would love its own. They have hated me, they will hate you; and if they persecute me they will persecute you." This is the legacy which all Saints may depend upon receiving. True, there has been a difference in the various dispensations. This is the only dispensation that God has ever established that was foreordained, before the world was made, not to be overcome by wicked men and devils. All other dispensations have been made war upon by the inhabitants of the earth, and the servants and Saints of God have been martyred. This was the case with Jesus and the Apostles in their day. The Lord gave that good old Prophet Enoch, President of the Zion of God, who stood in the midst of his people three hundred and sixty five years, a view of the earth in its various dispensations, showing him that the time would come when it would groan under the wickedness, blasphemy, murders, whoredoms and abominations of its inhabitants. The Prophet asked the Lord whether there would ever be a time when the earth should rest; and the Lord answered that in the dispensation of the fulness of times the earth would fill the measure of its days, and then it would rest from wickedness and abominations, for in that day he would establish his kingdom upon it, to be thrown down no more for ever. Then a reign of righteousness would commence and the honest and meek of the earth would be gathered together to serve the Lord, and upon them would rest power to build up the great Zion of God in the latter days. These things were also shown to Abraham, and many others of the ancient servants of God had glimpses of them by vision, revelation and the inspiration of the Spirit of God, and what they saw, or an account of what they saw, has been left on record.
This dispensation is one that all the Patriarchs and Prophets had their eye upon, and the Lord has commenced it, and has carried it on now for more than forty years, since this Church was organized with six members. We have not altogether traveled on beds of ease, we have had warfare and opposition from the commencement until this day; but we and the world may set our hearts at rest concerning "Mormonism," for it will never cease until the Lord Jesus Christ comes in the clouds of heaven. This nation and other notions will war with the Saints of God until their cup is full; and when they become ripened in iniquity the Lord Almighty will cut them off, and the judgments of the Most High God will follow the testimony of the Elders of Israel.
This is the way I look upon it. We are called upon to do our duty with regard to the subject which has been spoken of by brothers Van Cott and Cannon. What is this world I would like to know? What are the things of this world? What are houses and lands, goods and chattels, and the treasures of the earth generally, to us? What are they to any Saints of God compared with eternal life? We should certainly be as well off to unite ourselves and our interests together in the things of God as to be separate. There have been too much selfishness and division and every man for himself amongst us, and the devil for us all. Eternal life is worth more to a Saint of God than all things else put together, in fact it is the greatest gift God ever gave to man, or that he can give to him, and whatever the Lord requires at our hands we should be ready to do, individually and collectively.
As I have often remarked in my testimony, from my youth up I had a desire to live to see a people rise up in the earth and contend for the faith once delivered to the Saints, who would receive and teach the Gospel of Jesus Christ as it was taught in his day and generation. When I heard this Gospel I embraced it. The first sermon I ever heard the Spirit of God bore record to me that it was true, and I went forth and was baptized for the remission of my sins. I received the laying on of hands and the Lord gave me the Holy Ghost and a testimony, just the same as he gave to you, and to hundreds of thousands of those who have obeyed the Gospel.
It was but a short time after embracing the work that I was called to go with my brethren a thousand miles for the redemption of Zion. I went willingly, for I knew it was the work of God, it was what I had sought for from the time I was eight years old, what I had been taught in the Presbyterian Sunday School and what I had read in the New Testament in my father's house. From that time up I had looked for these things, and I had a testimony that I should live to see them, and I did, and when I embraced this Gospel my heart was filled with joy and consolation; and as for this world, if I had the whole of it, I felt in those days as I feel now, it would not stand in my path in seeking for eternal life.
I was called to take my life in my hands and go up to Missouri, and a little handful of us went up to redeem our brethren. We certainly had to go by faith. My neighbors called upon and plead with me not to go; said they-"Do not go, if you do you will lose your life." I said to them-"If I knew that I should have a ball put through my heart the first step I took in the State of Missouri I would go." I went, and I did not get shot, neither did any of the rest of us, but we fulfilled the commandment of God. That is the way I felt in those days with regard to the work of God, and that is the way I feel to-day. I am after salvation and eternal life, and I do not want anything to stand between me and that which I am in pursuit of. It does not make any difference what we as a people may be called to pass through. Men can go no further than they are permitted by the Lord. I have often remarked, and I repeat it, your destiny, the destiny of this nation, and the destiny of every king, prince, president, statesman and ruler under heaven are in the hands of the God of Israel. He made the world and all its inhabitants, and they can go no further than they are permitted. If we unite ourselves according to the law of God we shall have far more safety than if we turn away from the commandments of the Lord and set our hearts upon the things of this world. If we forget God we are liable to be scourged; that is my feeling this morning.
This is the work of God. The Lord has set his hand to build up his kingdom, and he will do it whatever the consequences may be. Whatever the persecutions or difficulties his Saints may be called to pass through, the Lord will never withdraw his hand, for he decreed, before the foundation of the world, that in the dispensation of the fulness of times his kingdom should be set up upon the earth, never more to be thrown down.
The world has had its dispensations: we are at the end of the sixth thousand years, and are bordering upon the coming of the Son of Man in the clouds of heaven, with power and great glory, to reward every man according to the deeds done in the body; and whatever the feelings of the world may be the Lord has decreed a woe upon that man, that house, that nation or that people that rejects the testimony of his servants. The Lord says that he will hold a controversy with the nations, and judge the world with fire and sword, and he will plead with all flesh, and the slain of the Lord will be many. What if some of us do have to sacrifice our lives for the word of God and the testimony of Jesus Christ? What of it? What is a man's life? The whole world will die. Armies, containing thousands of men, go forth for the honor of being killed, in order to defend a king or a government. Is it any worse to die for the word of God and the testimony of Jesus Christ than to die serving the devil? Not a particle. I glory in my feelings at the valiant spirit that is and has been manifested by the servants of the living God in the cause of truth and in defence of the great latter-day work. The Lord never raised up a better set of men and women since the world was than are they who have embraced the Gospel of Jesus Christ in these latter days. They have the testimony of Jesus Christ with them, and they have been called to pass through many trials thus far in the history and progress of the work of God. It is true that many have broken their covenants and turned away from the Lord, and the reason is that they stopped serving God and undertook to serve themselves, and that led them into darkness. They rejected the things of the kingdom of heaven, and the spirit of God was taken from them, and that class of people, in every age of the world is the darkest of any who ever breathe the breath of life. They lose all confidence in every principle of salvation and eternal life revealed to man.
With regard to our present position I want to say that it is the duty of every Saint of God in these valleys of the mountains to let his prayers ascend into the ears of the Lord of Sabaoth, day and night in the season thereof, in the family circle and in private places, for the Lord to sustain his people, build up Zion and fulfill his promises. We are in duty bound to fulfill ours, and the Lord will not fail now any more than he has any other time. He did not fail in the days of Jesus Christ, not a bit of it. Jesus was poor, and from the manger to the cross, spent his whole life in the deepest poverty, suffering and affliction; he descended below all things that he might rise above all, and we are told that he had not money enough to pay his taxes to Caesar, and had to send Peter to catch a fish to get money for that purpose. He was poor all the way through his life. Is it any worse for you, or me, or any other Saint of God, to suffer persecution, affliction, poverty or trials than for our great Leader, President, Redeemer, King and Savior, who is going to come in the clouds of heaven? No, not a particle. As some of our brethren have said, there is need for us to repent and humble ourselves before the Lord our God, that we may have and enjoy more of the Holy Spirit to prepare us for that which lies before us. It is our duty to unite together as a people; our temporal salvation lies in this, and we should not be backward in this matter. We should not only preach it, but be also ready to practice it; as leaders and as people, all should unite in carrying out that which is required of us. As an individual I am not afraid of starving to death, I never was afraid of that in my life, and I have traveled a great many thousand miles to preach the Gospel without money and without price, and so have many of my brethren who are around me, and we never starved to death, and we do not expect to. The amount of it is that everything we have here in these valleys of the mountains,-this Tabernacle, this Temple, these public grounds, and all the cities and towns that have been built over six hundred miles of Territory, are the gift of God to us. The Lord knows this country was barren enough when we came here, and a faithful people were tried here with cricket and grasshopper wars, until famine stared them in the face; but they trusted in God, and they did not get disappointed.
Our prayers should go up day and night in behalf of our President, and the Presidency whom God has sustained from the beginning, and also for the leaders of the people and for each other. We should labor and pray for this. We are making history. The travels and experience of the Latter-day Saints have been as interesting as the history of any people in any dispensation since the world began. Joseph Smith was a Prophet of God, and he was called to lay the foundation of this kingdom; he was raised up from before the foundation of the world for this purpose, and he came forth, through the loins of ancient Joseph who was sold into Egypt, and dwelt in the flesh, and nothing failed in its fulfillment as far as he was concerned. He lived until he planted the Gospel, until he received the apostleship, and every branch of the Priesthood of Aaron and Melchizedek, all the keys of the kingdom of God, everything that was necessary in order to lay the foundation of this Church and Kingdom, which God, through the mouths of holy Prophets, declared should be established in the latter days, to be thrown down no more for ever.
Under these circumstances, of course, faith is required on the part of the Saints to live their religion, do their duty, walk uprightly before the Lord and build up his Zion on the earth. Then it requires works to correspond with our faith. I know the testimony of Jesus Christ is not palatable; it does not, and never did, suit the ears of the world at large. Christendom to-day does not like "Mormonism" because it comes in contact with the traditions banded down from the fathers; the world never did like the truth. We can not help that, it is our duty to bear a true and faithful testimony to the work of God, and to preach the Gospel which has been revealed to us in our day by the ministration of angels out of heaven. That Gospel is the same as was taught by Adam, and the ancient patriarchs, Abraham, Isaac and Jacob, Noah, Enoch, Methuselah and all the ancient Prophets, also by Jesus and the Apostles. There never was but one Gospel, and never will be but one delivered to the children of men, and that never changed and never will change in time or eternity. It is the same in every age of the world; its ordinances are the same. Believers in the Gospel had faith in Jesus before he came in the flesh, and repentance of sin was preached before his day as well as since; they also practiced baptism for the remission of sins and the laying on of hands for the gift of the Holy Ghost; and they had the organization of the Church with inspired men therein. Saith the Lord Jesus, "I have set in the Church, first Apostles, second Prophets, third Teachers, pastors, gifts, helps, and governments." What for? For the work of the ministry, for the perfecting of the Saints, etc. These things are necessary in every age of the world, and they have been restored in these last days, and they are true and will have their effect upon the children of men. When this Gospel is preached to the Gentiles and they count themselves unworthy of eternal life it will go to the house of Israel, and the first will then be last, as the last has been first.
It is our duty as a people to unite together and not to be slothful in well-doing. As I have already said, we should let our prayers ascend before the Lord. I have more faith in prayer before the Lord than almost any other principle on earth. If we have no faith in prayer to God, we have not much in either him or the Gospel. We should pray unto the Lord, asking him for what we want. Let the prayers of this people ascend before the Lord continually in the season thereof; and the Lord will not turn them away, but they will be heard and answered, and the kingdom and Zion of God will rise and shine, she will put on her beautiful garments and be clothed with the glory of her God, and fulfill the object of her organization here upon the earth. Therefore, I say, brethren and sisters, let us do our duty. Let us pray for the Presidency of this Church; let us uphold and sustain them by our faith and by our works. They are called of God, they have been our leaders for years. President Young has led this Church longer a great deal than any other man. His works and his life have been before you, and you know him, and the course he has pursued. God has blessed him and he has been profitable unto us. The revelations of God, and the principles which he has brought forth have been a consolation to Israel. Our prayers should ascend for him that he may be restored to health and be preserved by the hand of God. We should pray to the Lord for everything else that we stand in need of. Then we should go to and do our duty in building the Temples of our God, that we may magnify our calling, and be saviors on Mount Zion, for the living and the dead. In the seventeen hundred years which are past and gone, over fifty thousand million people have gone into the spirit world who never saw the face of a Prophet or of an Apostle, and never heard the words of an inspired man, for during the whole of that time no man was called of God to build up his kingdom on the earth. Whatever the Christian world may think, these things are true. When the Apostles were put to death the Priesthood went from the earth, and the Church went into the wilderness, or, in other words, there was a falling away among the Gentiles, as there had been before among the Jews. Those generations are in the spirit world, shut up in prison; they have got to be visited by men who held the Priesthood in the flesh, that they may preach the Gospel unto them, the same as Jesus did when he went to preach to the spirits in prison during the three days and nights when his body lay in the tomb. This is our duty. And I will here say that every Elder of Israel who lays down his life, whether he dies in his bed, or is put to death by the enemies of truth, when he goes into the spirit world his works follow him, and he rests in peace. The Priesthood is not taken from him, and he has thousands more to preach to there than he ever had here in the flesh. But it depends upon the living here to erect Temples, that the ordinances for the dead may be attended to, for by and by you will meet your progenitors in the spirit world who never heard the sound of the Gospel. You who are here in Zion have power to be baptized for and to redeem your dead. The resurrection and the coming of the Messiah are at the door. The signs of heaven and earth indicate the coming of the Lord Jesus Christ. The fig trees are putting forth their leaves in the eyes of every man who has the faith of the Gospel. Let us attend to the ordinances of the house of God, and unite ourselves according to his law, for Jesus will never receive the Zion of God unless its people are united according to celestial law, for all who go into the presence of God have to go there by this law. Enoch had to practice this law, and we shall have to do the same if we are ever accepted of God as he was. It has been promised that the New Jerusalem will be built up in our day and generation, and it will have to be done by the United Order of Zion and according to celestial law. And not only so, but we have to keep that law ourselves if we even inherit that kingdom, for no man will receive a celestial glory unless he abides a celestial law; no man will receive a terrestrial glory unless he abides a terrestrial law, and no man will receive a telestial glory unless he abides a telestial law. There is a great difference between the light of the sun at noonday and the glimmer of the stars at night, but that difference is no greater than the difference of the glory in the several portions of the kingdom of God.
I always have said and believed, and I believe to-day, that it will pay you and me and all the sons and all the daughters of Adam to abide the celestial law, for celestial glory is worth all we possess; if it calls for every dollar we own and our lives into the bargain, if we obtain an entrance into the celestial kingdom of God it will amply repay us. The Latter-day Saints have started out for celestial glory, and if we can only manage to be faithful enough to obtain an inheritance in the kingdom, where God and Christ dwell, we shall rejoice through the endless ages of eternity.
I thank God that my ears have heard the sound of the Gospel. I thank God that I have been preserved upon the earth to live to see the face of an Elder of Israel, to be called of God and to administer the ordinances of his house. I traveled a good many miles with President Joseph Smith, as some of you did; I have also traveled a good many miles with President Young and with the Apostles and Elders of Israel, and I have never seen the hour yet, in the midst of our deepest afflictions and persecutions, that I was sorry that I had embraced the Gospel, and I hope I never shall.
I pray God my heavenly Father that he will inspire our hearts as Latter-day Saints, that we may become one and, not having the fear of man before our eyes, but the fear of God, that we may be ready to do whatever is required of us, and to carry out the counsels of the servants of God. When we do this we shall be happy, and we shall be saved whether in life or in death. I pray that we may pursue this course, and that we may overcome the world, the flesh and the devil, and inherit eternal life, for Jesus' sake. Amen.This is a man who knew how to show true Gratitude and Thanksgiving...
I, Brigham Young, Governor of the Territory aforesaid, in response to the time-honoured custom of our fathers at Plymouth Rock, by the Governors of the several States and Territories, and with a heart filled with humiliation, and gratitude to the Fountain of all good, for His multiplied munificence to His children, have felt desirous to, and Do Proclaim Thursday, the First Day of January, Eighteen Hundred and Fifty-Two a Day of Praise and Thanksgiving for the citizens of this our peaceful Territory; in honour of the God of Abraham, who has preserved His children amid all the vicissitudes they have been called to pass; for His tender mercies in preserving the nation undivided in which we live; for causing the Gospel of His kingdom to spread and take root upon the earth, beyond the power of men and demons to destroy; and that He has promised a day of universal joy and rejoicing to all the inhabitants who shall remain when the earth shall have been purified by fire and rest in peace.
And I recommend to all the good citizens of Utah, that they abstain from everything that is calculated to mar or grieve the Spirit of their heavenly Father on that day; that they rise early in the morning of the first day of the new year, and wash their bodies with pure water; that all men attend to their flocks and herds with carefulness; and see that no creature in their charge is hungry, thirsty, or cold; while the women are preparing the best of food for their households, and their children ready to receive it in cleanliness and with cheerfulness; then let the head of each family, with his family, bow down upon his knees before the God of Israel, and acknowledging all his sins and the sins of his household, call upon the Father, in the name of Jesus, for every blessing that he desires for himself, his kindred, the Israel of God, the universe of man; praying with full purpose of heart and united faith, that the union of the United States may be preserved inviolate against all the devices of wicked men, until truth shall reign triumphant, and the glory of Jehovah shall fill the earth; then in the name of Jesus, ask the Father to bless your food; and when you have filled the plates of your household, partake with them, with rejoicing and thanksgiving; and if you feel to make merry in your hearts, sing a song of thanksgiving, and lift up your hearts continually in praise and acknowledgment of the unbounded mercies you are momentarily receiving. I also request of all good and peaceful citizens, that they abstain from all evil thinking, speaking, and acting on that day; that no one be offended by his neighbour; that all jars and discords cease; that neighbourhood broils may be unknown; that tattlers and strife may not be remembered; that evil surmising may be forgotten; that all may learn the truth, and have no need of Priests to teach them; that all may be well, and have no need of doctors; that all may cease their quarrels, and starve the lawyers; that all may do as they would be done unto, so that perfect love which casteth out all fear may reign triumphant, and there shall be nothing to disturb the quiet of an infant in all the Territory of Utah; that there be no contention in the land; and that the same peace may extend its influence to the utmost bounds of the Everlasting Hills, and from thence to the habitation of every man and beast, to the ends of the earth, till the leopard shall lie down with the kid, the lion shall eat straw like the ox, and the babe shall lay his hand upon the cockatrice’s den, and find peace to its soul.
I further request, that when the day has been spent in doing good; in dealing your bread, your butter, your beef, your pork, your turkeys, your molasses, and the choicest of all the products of the vallies of the mountains, at your command, to the poor; that you end the day in the same order, and on the same principle that you commenced it; that you eat your supper with singleness of heart, as unto the Lord, after praise and thanksgiving, and songs of rejoicing; remembering that you cannot be filled with the Holy Spirit, and be preparing for celestial glory, while the meanest menial under your charge or control, is in want of the smallest thing which God has given you power to supply; remembering that that menial is dependent on you for its comforts, as you are dependent on your God for your constant support. Retire to your beds early, that you may be refreshed, and arise early again, and so continue until times and seasons are changed; or, finally, I say unto you, let the same process be continued from day to day, until you arrive unto one of the days of Kolob (where day is 1000 of our years), the planet nearest unto the habitation of the Eternal Father.
Done at the Executive Office, Great Salt Lake City; in witness whereof I have hereunto set my hand, and caused the seal of the Territory to be affixed, this 19th day of December, a.d. 1851, and of the independence of the United States, the seventy-sixth.
This is one of my favorite talks given by President Spencer W. Kimball. It hits home as true today as it did over 32 years ago...
I have heard that the sense most closely associated with memory is the sense of smell. If this is true, then perhaps it explains the many pleasing feelings that overtake me these mornings when I am able to step outdoors for a few moments and breathe in the warm and comfortable aromas that I have come to associate over the years with the soil and vegetation of this good earth.
Now and then, when the moment is right, some particular scent—perhaps only the green grass, or the smell of sage brought from a distance by a breeze—will take me back to the days of my youth in Arizona. It was an arid country, yet it was fruitful under the hands of determined laborers.
We worked with the land and the cattle in all kinds of weather, and when we traveled it was on horseback or in open wagons or carriages, mostly. I used to run like the wind with my brothers and sisters through the orchards, down the dusty lanes, past rows of corn, red tomatoes, onions, squash. Because of this, I suppose it is natural to think that in those days we were closer to elemental life.
Some time ago I chanced to walk outdoors when the dark and massive clouds of an early afternoon thunderstorm were gathering; and as the large raindrops began to drum the dusty soil with increasing rapidity, I recalled the occasional summer afternoons when I was a boy when the tremendous thunderheads would gather over the hills and bring welcome rain to the thirsty soil of the valley floor. We children would run for the shed, and while the lightning danced about we would sit and watch, transfixed, marveling at the ever-increasing power of the pounding rainfall. Afterward, the air would be clean and cool and filled with the sweet smells of the soil, the trees, and the plants of the garden.
There were evenings those many years ago, at about sunset, when I would walk in with the cows. Stopping by a tired old fence post, I would sometimes just stand silently in the mellow light and the fragrance of sunflowers and ask myself, “If you were going to create a world, what would it be like?” Now with a little thought the answer seems so natural: “Just like this one.”
So on this day while I stood watching the thunderstorm, I felt—and I feel now—that this is a marvelous earth on which we find ourselves: and when I thought of our preparations for the United States Bicentennial celebration I felt a deep gratitude to the Lord for the choice land and the people and institutions of America. There is much that is good in this land, and much to love.
Nevertheless, on this occasion of so many pleasant memories another impression assailed my thoughts. The dark and threatening clouds that hung so low over the valley seemed to force my mind back to a theme that the Brethren have concerned themselves with for many years now—indeed a theme that has often occupied the attention of the Lord’s chosen prophets since the world began. I am speaking of the general state of wickedness in which we seem to find the world in these perilous yet crucially momentous days; and thinking of this, I am reminded of the general principle that where much is given, much is expected. (See Luke 12:48.)
The Lord gave us a choice world and expects righteousness and obedience to his commandments in return. But when I review the performance of this people in comparison with what is expected, I am appalled and frightened. Iniquity seems to abound. The Destroyer seems to be taking full advantage of the time remaining to him in this, the great day of his power. Evil seems about to engulf us like a great wave, and we feel that truly we are living in conditions similar to those in the days of Noah before the Flood.
I have traveled much in various assignments over the years, and when I pass through the lovely countryside or fly over the vast and beautiful expanses of our globe, I compare these beauties with many of the dark and miserable practices of men, and I have the feeling that the good earth can hardly bear our presence upon it. I recall the occasion when Enoch heard the earth mourn, saying, “Wo, wo is me, the mother of men; I am pained, I am weary, because of the wickedness of my children. When shall I rest, and be cleansed from the filthiness which is gone forth out of me?” (Moses 7:48.)
The Brethren constantly cry out against that which is intolerable in the sight of the Lord: against pollution of mind, body, and our surroundings; against vulgarity, stealing, lying, pride, and blasphemy; against fornication, adultery, homosexuality, and all other abuses of the sacred power to create; against murder and all that is like unto it; against all manner of desecration.
That such a cry should be necessary among a people so blessed is amazing to me. And that such things should be found even among the Saints to some degree is scarcely believable, for these are a people who are in possession of many gifts of the Spirit, who have knowledge that puts the eternities into perspective, who have been shown the way to eternal life.
Sadly, however, we find that to be shown the way is not necessarily to walk in it, and many have not been able to continue in faith. These have submitted themselves in one degree or another to the enticings of Satan and his servants and joined with those of “the world” in lives of ever-deepening idolatry.
I use the word idolatry intentionally. As I study ancient scripture, I am more and more convinced that there is significance in the fact that the commandment “Thou shalt have no other gods before me” is the first of the Ten Commandments.
Few men have ever knowingly and deliberately chosen to reject God and his blessings. Rather, we learn from the scriptures that because the exercise of faith has always appeared to be more difficult than relying on things more immediately at hand, carnal man has tended to transfer his trust in God to material things. Therefore, in all ages when men have fallen under the power of Satan and lost the faith, they have put in its place a hope in the “arm of flesh” and in “gods of silver, and gold, of brass, iron, wood, and stone, which see not, nor hear, nor know” (Dan. 5:23)—that is, in idols. This I find to be a dominant theme in the Old Testament. Whatever thing a man sets his heart and his trust in most is his god; and if his god doesn’t also happen to be the true and living God of Israel, that man is laboring in idolatry.
It is my firm belief that when we read these scriptures and try to “liken them unto [our]selves,” as Nephi suggested (1 Ne. 19:24), we will see many parallels between the ancient worship of graven images and behavioral patterns in our very own experience.
The Lord has blessed us as a people with a prosperity unequaled in times past. The resources that have been placed in our power are good, and necessary to our work here on the earth. But I am afraid that many of us have been surfeited with flocks and herds and acres and barns and wealth and have begun to worship them as false gods, and they have power over us. Do we have more of these good things than our faith can stand? Many people spend most of their time working in the service of a self-image that includes sufficient money, stocks, bonds, investment portfolios, property, credit cards, furnishings, automobiles, and the like to guarantee carnal security throughout, it is hoped, a long and happy life. Forgotten is the fact that our assignment is to use these many resources in our families and quorums to build up the kingdom of God—to further the missionary effort and the genealogical and temple work; to raise our children up as fruitful servants unto the Lord; to bless others in every way, that they may also be fruitful. Instead, we expend these blessings on our own desires, and as Moroni said, “Ye adorn yourselves with that which hath no life, and yet suffer the hungry, and the needy, and the naked, and the sick and the afflicted to pass by you, and notice them not.” (Morm. 8:39.)
As the Lord himself said in our day, “They seek not the Lord to establish his righteousness, but every man walketh in his own way, and after the image of his own God, whose image is in the likeness of the world, and whose substance is that of an idol, which waxeth old and shall perish in Babylon, even Babylon the great, which shall fall.” (D&C 1:16; italics added.)
One man I know of was called to a position of service in the Church, but he felt that he couldn’t accept because his investments required more attention and more of his time than he could spare for the Lord’s work. He left the service of the Lord in search of Mammon, and he is a millionaire today.
But I recently learned an interesting fact: If a man owns a million dollars worth of gold at today’s prices, he possesses approximately one 27-billionth of all the gold that is present in the earth’s thin crust alone. This is an amount so small in proportion as to be inconceivable to the mind of man. But there is more to this: The Lord who created and has power over all the earth created many other earths as well, even “worlds without number” (Moses 1:33); and when this man received the oath and covenant of the priesthood (D&C 84:33–44), he received a promise from the Lord of “all that my Father hath” (D&C 84:38). To set aside all these great promises in favor of a chest of gold and a sense of carnal security is a mistake in perspective of colossal proportions. To think that he has settled for so little is a saddening and pitiful prospect indeed; the souls of men are far more precious than this.
One young man, when called on a mission, replied that he didn’t have much talent for that kind of thing. What he was good at was keeping his powerful new automobile in top condition. He enjoyed the sense of power and acceleration, and when he was driving, the continual motion gave him the illusion that he was really getting somewhere.
All along, his father had been content with saying, “He likes to do things with his hands. That’s good enough for him.”
Good enough for a son of God? This young man didn’t realize that the power of his automobile is infinitesimally small in comparison with the power of the sea, or of the sun; and there are many suns, all controlled by law and by priesthood, ultimately—a priesthood power that he could have been developing in the service of the Lord. He settled for a pitiful god, a composite of steel and rubber and shiny chrome.
An older couple retired from the world of work and also, in effect, from the Church. They purchased a pickup truck and camper and, separating themselves from all obligations, set out to see the world and simply enjoy what little they had accumulated the rest of their days. They had no time for the temple, were too busy for genealogical research and for missionary service. He lost contact with his high priests quorum and was not home enough to work on his personal history. Their experience and leadership were sorely needed in their branch, but, unable to “endure to the end,” they were not available.
I am reminded of an article I read some years ago about a group of men who had gone to the jungles to capture monkeys. They tried a number of different things to catch the monkeys, including nets. But finding that the nets could injure such small creatures, they finally came upon an ingenious solution. They built a large number of small boxes, and in the top of each they bored a hole just large enough for a monkey to get his hand into. They then set these boxes out under the trees and in each one they put a nut that the monkeys were particularly fond of.
When the men left, the monkeys began to come down from the trees and examine the boxes. Finding that there were nuts to be had, they reached into the boxes to get them. But when a monkey would try to withdraw his hand with the nut, he could not get his hand out of the box because his little fist, with the nut inside, was now too large.
At about this time, the men would come out of the underbrush and converge on the monkeys. And here is the curious thing: When the monkeys saw the men coming, they would shriek and scramble about with the thought of escaping; but as easy as it would have been, they would not let go of the nut so that they could withdraw their hands from the boxes and thus escape. The men captured them easily.
And so it often seems to be with people, having such a firm grasp on things of the world—that which is telestial—that no amount of urging and no degree of emergency can persuade them to let go in favor of that which is celestial. Satan gets them in his grip easily. If we insist on spending all our time and resources building up for ourselves a worldly kingdom, that is exactly what we will inherit.
In spite of our delight in defining ourselves as modern, and our tendency to think we possess a sophistication that no people in the past ever had—in spite of these things, we are, on the whole, an idolatrous people—a condition most repugnant to the Lord.
We are a warlike people, easily distracted from our assignment of preparing for the coming of the Lord. When enemies rise up, we commit vast resources to the fabrication of gods of stone and steel—ships, planes, missiles, fortifications—and depend on them for protection and deliverance. When threatened, we become antienemy instead of pro-kingdom of God; we train a man in the art of war and call him a patriot, thus, in the manner of Satan’s counterfeit of true patriotism, perverting the Savior’s teaching:
“Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you;
“That ye may be the children of your Father which is in heaven.” (Matt. 5:44–45.)
We forget that if we are righteous the Lord will either not suffer our enemies to come upon us—and this is the special promise to the inhabitants of the land of the Americas (see 2 Ne. 1:7)—or he will fight our battles for us (Ex. 14:14; D&C 98:37, to name only two references of many). This he is able to do, for as he said at the time of his betrayal, “Thinkest thou that I cannot now pray to my Father, and he shall presently give me more than twelve legions of angels?” (Matt. 26:53.) We can imagine what fearsome soldiers they would be. King Jehoshaphat and his people were delivered by such a troop (see 2 Chr. 20), and when Elisha’s life was threatened, he comforted his servant by saying, “Fear not: for they that be with us are more than they that be with them” (2 Kgs. 6:16). The Lord then opened the eyes of the servant, “And he saw: and, behold, the mountain was full of horses and chariots of fire round about Elisha.” (2 Kgs. 6:17.)
Enoch, too, was a man of great faith who would not be distracted from his duties by the enemy: “And so great was the faith of Enoch, that he led the people of God, and their enemies came to battle against them; and he spake the word of the Lord, and the earth trembled, and the mountains fled, even according to his command; and the rivers of water were turned out of their course; and the roar of the lions was heard out of the wilderness; and all nations feared greatly, so powerful was the word of Enoch.” (Moses 7:13.)
What are we to fear when the Lord is with us? Can we not take the Lord at his word and exercise a particle of faith in him? Our assignment is affirmative: to forsake the things of the world as ends in themselves; to leave off idolatry and press forward in faith; to carry the gospel to our enemies, that they might no longer be our enemies.
We must leave off the worship of modern-day idols and a reliance on the “arm of flesh,” for the Lord has said to all the world in our day, “I will not spare any that remain in Babylon.” (D&C 64:24.)
When Peter preached such a message as this to the people on the day of Pentecost, many of them “were pricked in their heart, and said unto Peter and to the rest of the apostles, Men and brethren, what shall we do?” (Acts 2:37.)
And Peter answered: “Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and … receive the Holy Ghost.” (Acts 2:38.)
As we near the year 2,000, our message is the same as that which Peter gave. And further, that which the Lord himself gave “unto the ends of the earth, that all that will hear may hear:
“Prepare ye, prepare ye for that which is to come, for the Lord is nigh.” (D&C 1:11–12.)
We believe that the way for each person and each family to prepare as the Lord has directed is to begin to exercise greater faith, to repent, and to enter into the work of his kingdom on earth, which is The Church of Jesus Christ of Latter-day Saints. It may seem a little difficult at first, but when a person begins to catch a vision of the true work, when he begins to see something of eternity in its true perspective, the blessings begin to far outweigh the cost of leaving “the world” behind.
Herein lies the only true happiness, and therefore we invite and welcome all men, everywhere, to join in this work. For those who are determined to serve the Lord at all costs, this is the way to eternal life. All else is but a means to that end.
Spencer W. Kimball, “The False Gods We Worship,” Ensign, Jun 1976
"In a premortal council at which we were all present, [the Savior] led the forces of good against those of Satan and his followers in a battle for the souls of men that began before this world was formed. That conflict continues today. We were all on the side of Jesus then. We are on the side of Jesus today."
"But I testify to you in the name of the One who conquered death--Sunday will come. In the darkness of our sorrow, Sunday will come.
"No matter our desperation, no matter our grief, Sunday will come. In this life or in the next, Sunday will come.
"I testify to you that the Resurrection is not a fable. We have the personal testimonies of those who saw Him. Thousands in the Old and New Worlds witnessed the risen Savior. They felt the wounds in His hands, feet, and side. They shed tears of unrestrained joy as they embraced Him."
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